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Chief's Face Talking Stick, traditional chip carvings - Erik Sappier, Penobscot

$ 67.97

Availability: 100 in stock
  • Artisan: Erik Sappier
  • Country of Manufacture: United States
  • All returns accepted: Returns Accepted
  • Item must be returned within: 30 Days
  • Tribal Affiliation: Penobscot & Abenaki
  • Condition: New
  • Region or Culture: Northeast
  • Era: Now - CURRENT
  • Restocking Fee: No
  • Refund will be given as: Money Back
  • Culture: Native American: US
  • Handmade: Yes
  • Product Type: Talking stick
  • Return shipping will be paid by: Seller
  • Modified Item: No
  • Exact Type: chip carved traditional talking stick
  • Original or Reproduction: Original

    Description

    This traditionally carved talking stick with traditional chip carving motifs and carved Chief's head
    was made by Erik Sappier, Penobscot/Abenaki.  The chief's head is carved at top  of stick.  This stick was made from a young poplar tree and the bark of the newer trees is greenish - which shows in some of the photos.  Erik has used a high gloss finish (urethane) on this piece.   Erik is Penobscot and Abenaki ....  2 of the 5 Wabanaki tribes.
    Wabanaki
    - a confederacy of 5 NE tribes currently residing in what is now Maine, Vermont and Eastern Canada....  The Abenaki, Maliseet, MicMac (Mi'kmaq - Canadian spelling), Passamaquoddy and Penobscot.
    Traditionally many chip carved items, talking sticks, walking sticks and root clubs have some of the bark left on some portion of these items.  Here the bark is left on the upper portion of the stick, and Erik has cut out a large portion of the upper front of the stick where he has carved the brave's head.
    Erik Sappier's work is included in a recent Abbe Museum's exhibit....
    "
    Emergence: Root Clubs of the Penobscot Nation"
    Erik uses traditional designs with several variations on a traditional style chip carved talking stick,  most are design elements that have been used by Erik's ancestors for centuries.
    This talking stick has at top - the Chief's head with an upright feathers (traditional Wabanaki style) on a band encircling their heads.)  - The headdress and Chief's hair show on sides and back of this stick...  Below the Chief's face is a necklace with long narrow pendant and beneath that a bit of bark.  Beneath the bark  is an unusual band with arches (1/2 circles) chip carved triangles, chip carved trifoliate designs  and V shapes that encircle the entire stick. At bottom of this encircling band is a border of deeply incised lines giving the effect of a stripes.
    Below the band on the front is wide design sometimes called a "feathered staff) - At center are a series of linked diamond shapes with made of chip carved triangles.  At the sides of the triangles are 1/2 circles facing outwards, the center of these are incised lines similar to the bottom border described above.   On either side of this long staff  dangles  several elongated deep chip carved ovals - feathers or leaves.  On the bottom sides of the staff are 2 ash branch dangles.  At bottom of center of the staff is a series of  3 "arrowhead" shapes
    made of chip carved triangles.
    On the back of the stick just below the wide encircling band, Erik has placed his maker's mark inside - his initials EJ with the S a bit separated from first 2 and S in the shape of a lightning bolt a bit off to the side. (see this in photo of the back of the stick)
    This stick is 13.25" long and about 1" diameter.  The Chief's face w/headdress is  2.75" long from top of feathers to bottom of the Chief's chin,  1" across.   You will receive information on Native Americans' use of talking sticks with this piece.
    last photo; Erik Sappier holding one of his walking sticks
    The traditional designs have been used for centuries by Wabanaki (Name for 5 tribes - 4 of which are in Maine- Penobscots, Passamaquoddy, MicMac, and Maliseets and the Abenaki which are in Vermont and NE Canada)
    Erik Sappier is Penobscot and Abenaki (of the Woodstock New Brunswick tribal band of Abenaki) He grew up living on Abenaki land in New Brunswick in the winters and summers he spent  on Indian Island - the Penobscot Nation - near Old Town Maine. He is a lifelong friend of Joe Hugga Dana and recently apprenticed with Hugga. Joe "Hugga" Dana is the son of Stan Neptune and was taught by his father to chip carve. Stan is the leading authority on Maine Indian chip carving, root clubs and walking sticks. In the process of learning Penobscot myths, history, legends and stories from Senabeh, a religious elder and root club carver, Stan picked up chip carving. So - Erik has is the latest to learn the craft that Senabeh taught
    .
    Talking sticks were used in tribal council meetings, the only one who could speak was the one holding the talking stick.
    Talking sticks were decorated, but only here in Maine and eastern Canada do the designs include chip carving.  Chip carving is unique to the North East among Native Americans.  The design on this talking stick is Abenaki/Penobscot and is Erik's way of making this stick a blend of both his native traditions. (Or aboriginal traditions as they would be called in New Brunswick Canada)
    The chip carved leafed branches you see on this stick are similar in Senabeh, Stan Neptune, Joe Hugga Dana and Erik Sappier's work.  These branches and leaves were a subject of conversation between Hugga and Erik recently. They say it is a brown ash which is a sacred tree to the Northeast Native Americans - it figures in their creation myth... they were made by an arrow piercing the brown ash tree and the splinters became the people. Please check out all the pics in the slide show to see several traditional designs around this stick.  And also to see a photo of Erik taken at the College of the Atlantic's July 2010 - Maine Indian Basketmaker's show